European colonization of the 16th, 17th and 18th centuries followed the same pattern. The same principles were applied. The proponents of colonization had to engage their home audience while passing a message to other European competitors. Before committing funds into the colonial enterprise, the rulers had to assess the risks and the gains. All the while, European nations had been exerting pressures on their neighbors for self-preservation, due to lean resources. European literatures like John Keats’ “On First Looking into Chapman’s Homer,” Oliver and The Great Expectations and Charles Dickens began to feature elements of colonialism. More profound are literatures by actors and non-actors, who raised the fear of non-participation in colonial adventures. They were involved in what is termed literature of salvation or literature of justification. One major participant was Richard Haklyut the Younger. He was aggressive in his advocacy for British involvement in colonialism. It led to the imposition of alien ways and structures in Africa. This work is formed by the critical inputs of African scholars in challenging the narrative being championed by the literatures of justification. The African perspective on the works of Richard Haklyut the Younger is quite minimal. Suggestion is made that much research should be conducted by Africans to actually point out the unjustified interference in the lives of the Africans by European colonization, with exceptions like the Sudan Interior Mission notwithstanding. Materials for this work were obtained from books, journal articles and newspaper publications.